ContactKimbal Anderson, Sensei Komyozan@gmail.com 208-407-7590 1922 N 21st St., Boise ID, 83702
May Peace Prevail on Earth
“….On August 7, after consultations with the appropriate judges, [Judge Takano] released [Onasiburo, Sumiko and Isao] on bail, and they appeared in the outside world for the first time in six years and eight months….
“My cousin Yasuaki Deguchi…writes in ‘Founder of a New Religion’….’To the followers who came to see him, he would say with emphasis, “There will be no divine help in this war,” “This war is a war between devils, so do not get involved”….’
“….even now he did not hold back from his outspoken remarks. ‘On the day I left prison, Japan’s defeat in the war began,’ he said.
“On August 7, 1942, the day Onisaburo was released, American forces landed on Guadalcanal, and the first naval battle of the Solomon Islands began….
“He would say, ‘They did all this to Omoto and don’t even come to apologize. So Japan will be attacked by the foreign enemy and will be beaten.’….’God dislikes killing. Omoto will not cooperate in the war.’
“….Telling soldiers leaving for service overseas, ‘Fire your guns into the air,’ he would give them advice according to their respective destinations….To troops leaving for the front, Onisaburo issued special amulets on which were written the words, ‘Victory to the Enemy’….
– – – – from The Great Onisaburo Deguchi, Kyotaro Deguchi, tr. Charles Rowe, publ. Aiki News, pp. 285-9
Up till now, aiki – as budo – has been a thing of one kata after another, BUT now that it has fundamentally forgotten all of that, it has become a matter of where you put your spirit. If you don’t have, in your own heart, a heart of love, then there is no way you can produce these magnificent waza that are about protecting the whole of creation: in just the same way, we know, as our traditional Japanese kamae, seigan, is very, very much a kamae of love. The inner truth of being without forms, is that Japanese budo does not force the opponent into a series of moves: it does not force him to be aite… And the [standard mental attitude and fundamental tactic of] not resisting is so very much a gesture of the spirit – an act, as it were, in the spiritual world – that it has a [spiritual] name: nenpi-Kannon-riki. It is the innermost hidden secret [ – the gokui – ] of bu that there are no forms. Bu arises spontaneously from our deepest impulses, and it is fundamentally, and from the very outset, a matter of ki controlling everything.
These things were all revealed to me in my training by
and then on December 16th, 1942, in the time between 2 o’clock and 3 o’clock in the morning, all the kami of Japan were good enough to show their presence and congratulate me on the advent of [true] Aiki. [Which with] training in Yamato-damashii, and the swordsmanship of Sho-Chiku-Bai, and with the double-edged sword that unifies Heaven and Earth, using the movement of the heart, washes away the world’s impurities. And in that regard, the very first thing [that had to happen,] was that the Great Pacific War had to be ended. It’s a hard thing to talk about, but I had been blessed with the opportunity to make a great new beginning, and so I had retired – [after which I found] divine providence manifesting itself from every possible direction – and I built in Iwama a 36 tatami Aiki-Jinja. And soon after that, when the atom bombs fell on Hiroshima and Nagasaki, which made me all the more resolute, His Majesty, with an Imperial Proclamation, ended the war. From that time, when you look at Japan, you see that everyone has been bound together with bonds of aiki and mutual concern.
O’Sensei, probably audio-recorded by by Masatake Fujita, transcribed by Sadateru Arikawa Shihan, published in Aiki-Shinzui, p.129-130
“It may be that, at the time, we [this young people’s class in Iwama] were the only existing Aikido class in Japan – perhaps even in the world.”
– – – Kazuaki Tanahashi, Aikiweb interview
“In 1946 when I was admitted into Aikido, the site of the Iwama Dojo with an area of more than 20,000 tsubo was just a forest of Japanese oak trees, dotted with the Aiki Shrine, Dojo, and a farm. The location of the Dojo almost eluded detection. The local neighbors had not the foggiest idea of what was going on inside the Dojo and would not dare approach it.”
– – – Morihiro Saito Shihan, Traditional Aikido, vol.5, p.20
“For seven years, Ueshiba O’Sensei hid away in the mountains, and said not a word: he was silent. But by his silence he was teaching, making something very great, by saying nothing.”
– – – André Nocquet Shihan, Maître Morihei Ueshiba: présence et message p.97
…on preparing to travel – with kasa and zori…
Basho is leaving –
and after his death,
the years have no end…
– – – Buson
– – – Kanshu Sunadomari Shihan:
There are many kinds of aikido and that is alright. As I already said, techniques evolve and that is perfectly natural. What is essential is your heart, the state of your spirit.
As time passes, you will doubtless come to practise differently. It is not right simply to pass on what you studied: you, yourself, will take part in the creative process. Techniques will arise of themselves if you think to unite yourself with aite, instead of thinking of knocking them down. That is an important point.
If you do not enter the world of the spirit, then you will continue to work on forms which have no meaning, and you will finish by returning to the world of competition and strength. You must train keeping in your heart the spirit of Ueshiba Morihei. Dojos where the spirit of O’Sensei is preserved and those where it is absent are very different. You feel it instantly.
– – – from French language interview on the Budo no Nayami website